When Rebecca Nurse and Mary Esty wrote petitions from their jail cells in 1692, they couldn’t have known their words would inspire descendants 333 years later to continue the fight for justice.
Sarah Jack has now testified twice for her ancestors’ exonerations. In 2023, she stood before Connecticut’s Joint Committee on Judiciary on behalf of her ancestor Winifred Benham, part of a successful effort to absolve all the accused witches in Connecticut. Then in November 2025, she testified in Massachusetts for another ancestor, Mary Hale, Winifred’s mother, who was accused in the Boston Witch Trials.
While Massachusetts has systematically cleared names from the Salem trials over centuries, eight people convicted in Boston have been overlooked. House Bill 1927 seeks to finally exonerate these eight, including Mary Hale, and acknowledge hundreds more accused across the state whose lives were destroyed by accusations.
The act of speaking up spans generations. Family members in the 1600s risked being accused themselves by defending loved ones. Descendants petitioned through the 1700s and 1900s. In 2022, Elizabeth Johnson Jr. became the last Salem conviction cleared. Now it’s time for Boston’s victims to receive the same justice.
What’s in This Episode:
• The power of petitions across 333 years of seeking justice • Sarah Jack’s experiences testifying in Connecticut and Massachusetts • The history of witch trial exonerations from 1711 to 2022 • How Connecticut successfully cleared all their accused witches • Why eight Boston victims remain convicted while Salem cases were resolved • What you can do to support Massachusetts House Bill 1927 before the committee deadline
Key Topics:
Witch trial exonerations, Massachusetts House Bill 1927, Connecticut witch trials resolution, Boston Witch Trials, Winifred Benham, Mary Hale, Rebecca Nurse, Mary Esty, descendant testimony, historical justice, Joint Committee on Judiciary, Elizabeth Johnson Jr., Salem Witch Trials
Take Action:
The committee is still accepting written testimony through the end of January. Learn how you can add your voice at massachusettswitchtrials.org
When you think “Massachusetts witch trials,” you think Salem, 1692. But what if we told you that 44 years before Salem, Massachusetts was already executing people for witchcraft in Boston?
Between 1648 and 1693, more than 200 people were formally charged with witchcraft across Massachusetts. In 1957, the state cleared 31 Salem victims. But Boston’s victims have been forgotten.
On November 25, 2025, Bill H.1927 goes before the Massachusetts Joint Committee on the Judiciary to finally exonerate 8 individuals convicted of witchcraft in Boston and recognize everyone else who suffered accusations across Massachusetts.
Co-hosts Josh Hutchinson and Sarah Jack, descendants of Salem witch trial victims and co-founders of the Connecticut Witch Trial Exoneration Project, explain why Salem’s story is incomplete without Boston—and how YOU can help Massachusetts finish the job.
Before Salem: Boston’s Forgotten Victims
Five women were executed in Boston:
Margaret Jones (1648) – First person executed for witchcraft in Massachusetts, 44 years before Salem
Elizabeth Kendall (1651)
Alice Lake (1651)
Ann Hibbins (1656)
Goody Glover (1688) – Executed just 4 years before Salem, her case influenced Cotton Mather
Three others were convicted but not executed:
Hugh Parsons (1651)
Eunice Cole (1656-1680) Eunice was brought to court on witchcraft accusations over and over!
Cotton Mather was deeply involved in Goody Glover’s 1688 trial in Boston. Her execution influenced his thinking about witchcraft—thinking he brought to Salem just four years later.
The same fears, the same accusations, the same injustice—Boston laid the groundwork for what happened in Salem.
When Massachusetts cleared Salem’s victims in 1957, they left Boston’s victims behind.
What Bill H.1927 Does:
✅ Exonerates the 8 individuals convicted of witchcraft in Boston between 1647-1688
✅ Recognizes all others who suffered accusations across Massachusetts
✅ Completes the work Massachusetts started in 1957 when they cleared Salem’s victims
✅ Acknowledges that Salem wasn’t the beginning—Boston was
✅ Costs nothing – zero fiscal impact
How You Can Help RIGHT NOW:
1. Sign the Petition: Change.org/witchtrials – Over 14,000 signatures and growing
2. Contact Massachusetts Representatives: Email or call members of the Joint Committee on the Judiciary before November 25th
3. Submit Written Testimony: Even if you can’t attend in person, your voice matters
4. Share This Episode: Help spread the word before the November 25th hearing
Why Salem’s Story Is Incomplete Without Boston:
For decades, we’ve told the story of Salem 1692 as if it appeared out of nowhere. But Massachusetts had been executing people for witchcraft since 1648.
The fears, the evidence, the methods—all of it was already established in Boston before it exploded in Salem.
You can’t understand Salem without understanding Boston.
Connecticut Showed It Could Be Done:
Josh and Sarah co-founded the Connecticut Witch Trial Exoneration Project and launched their podcast in 2022 to support the legislative effort. With help from listeners like you, Connecticut passed House Joint Resolution 34 in May 2023 with overwhelming bipartisan support, absolving 11 individuals and recognizing all others who suffered accusations.
You were part of Connecticut’s success from the beginning. Now Massachusetts needs you to help finish what they started in 1957.
Key Facts:
Boston’s first execution was in 1648—44 years before Salem
Goody Glover’s 1688 execution influenced Cotton Mather just 4 years before Salem
More than 200 people were formally charged with witchcraft in Massachusetts (1648-1693)
Massachusetts cleared 31 Salem victims in 1957, but left Boston’s victims behind
Massachusetts has already amended the 1957 Resolve twice (2001 and 2022)
Bill H.1927 simply continues this established pattern with zero fiscal impact
The November 25th Hearing:
When: November 25, 2025 Where: Massachusetts State House, Joint Committee on the Judiciary What: Public testimony on Bill H.1927
Even if you can’t attend, you can submit written testimony or contact committee members.
Why This Matters Today:
When we clear the names of historical victims, we acknowledge that witch hunting is not a relic of the past—it continues in the same form globally. The same patterns of accusation, fear, and injustice that started in Boston in 1648 and exploded in Salem in 1692 continue in witch hunts around the world today.
The Thing About Salem Co-hosted by Josh Hutchinson and Sarah Jack Descendants of Salem witch trial victims Co-founders of the Connecticut Witch Trial Exoneration Project A project of End Witch Hunts nonprofit organization
Massachusetts’ witch hunt history didn’t begin in Salem—and justice isn’t finished yet.
The Thing About Salem explores the 1692-1693 Salem witch trials in depth, examining the people, the trials, and the lasting impact on Massachusetts. But Salem wasn’t the beginning of witch hunting in the Commonwealth. Between 1647 and 1688, five women were executed for alleged witchcraft in Boston: Margaret Jones, Elizabeth Kendall, Alice Lake, Ann Hibbins, and Goody Glover.
These women were executed decades before the Salem panic began. Yet while Salem’s victims have been exonerated, these five Boston women remain the only people executed for witchcraft in New England who have never been cleared.
Massachusetts has an opportunity to honor all its witch trial victims. Bill H.1927 will finally bring them justice.
The Scale of Massachusetts Witch Trials
Between 1638 and 1693, more than 200 individuals were formally charged with witchcraft by Massachusetts courts. During this dark chapter:
At least 250 individuals were accused of witchcraft in Massachusetts
More than 200 were complained of, implicated in court, questioned, arrested, and/or imprisoned
38 people were convicted of witchcraft (30 in Salem, 8 in Boston)
25 people died: 19 hanged in Salem, 5 hanged in Boston, and Giles Corey pressed to death in Salem
At least six additional people died in jail while awaiting trial or execution
The witch trials spanned over five decades across Massachusetts, from the earliest accusations through the Salem panic. Most attention has focused on Salem, but the Commonwealth’s witch hunting began much earlier in Boston.
Massachusetts State House
The Boston Eight: Those Convicted in the Capital
Bill H.1927 seeks to exonerate 8 individuals convicted of witchcraft in Boston between 1647 and 1688:
The Five Executed:
Margaret Jones (executed 1648) was a woman whose medicines were deemed too effective, her skill too powerful. When neighbors’ misfortunes occurred, she became the scapegoat. She maintained her innocence to the very end. Margaret was the first person executed for witchcraft in Massachusetts.
Elizabeth Kendall (executed between 1647 and 1651) was falsely accused by a nurse who blamed her for a child’s death, a child who had actually died from the nurse’s own negligence. Even after the nurse’s fraudulent testimony was revealed, Elizabeth was never exonerated.
Alice Lake (executed c. 1650) was a mother of four who had been judged harshly for choices she made as a young woman. That judgment haunted her and was weaponized against her when witchcraft accusations arose.
Ann Hibbins (executed 1656) was called “quarrelsome” for speaking her mind and refusing to accept unfair treatment. Her husband had been an Assistant in the Massachusetts General Court, but even her connections couldn’t save her from being targeted as a widow with property.A character based on Ann Hibbins later appeared in Nathaniel Hawthorne’s The Scarlet Letter.
Goody Glover (executed 1688) was an Irish Catholic widow whose first language was Gaelic. An outsider within her community, she became an easy target when children exhibited strange behaviors. Her execution came just four years before the Salem panic began. A plaque dedicated to her memory describes her as “the first Catholic martyr in Massachusetts” and stands on a Catholic church in Boston’s North End.
The Three Convicted But Not Executed:
Hugh Parsons (convicted 1652) of Springfield was tried in Boston. He was initially convicted but the General Court overturned his conviction and he was released from jail in June 1652. He moved to Rhode Island with his daughter Hannah.
Eunice Cole (convicted 1656 and 1673) of Hampton was convicted and imprisoned, though records are incomplete. She was whipped and spent years in and out of jail over witch hunt accusations spanning from 1656 to 1680. She may have been spared execution for reasons unknown. Hampton, New Hampshire formally recognized her in 1938, but Massachusetts never officially cleared her name.
Elizabeth Morse (convicted 1680) of Newbury was convicted and sentenced to death, but her sentence was reduced and she was eventually released. Her case involved accusations from her grandson and neighbors who claimed spectral evidence and mysterious occurrences.
These eight individuals—five executed, three imprisoned—all suffered grave injustices. None have been officially exonerated by Massachusetts. None have received an acknowledgment.
Bill H.1927: Completing Massachusetts’ Work
Massachusetts has already taken steps to address its witch trial legacy. The Salem witch trial victims have been exonerated through legislation passed in 1703, 1711, 1957, 2001, and most recently in 2022, when Elizabeth Johnson Jr. became the last Salem victim to be cleared.
But Massachusetts has never issued an official acknowledgment of any non-Salem witch trial victims, and the eight Boston-area victims have never been exonerated at all.
Bill H.1927, proposed by Rep. Steven Owens of Cambridge and Watertown, will:
Clear the names of the 8 individuals convicted of witchcraft in Boston
Recognize all others who suffered witchcraft accusations in Massachusetts
Finally address the incomplete justice that has left these victims behind for nearly 400 years
The Hearing: November 25, 2025
The Joint Committee on the Judiciary will hold a hearing on Bill H.1927 on November 25, 2025. This is a critical opportunity for Massachusetts residents, descendants, historians, and anyone who cares about the Commonwealth’s history to voice their support.
Massachusetts residents’ voices carry particular weight. Written testimony can be submitted to the Joint Committee on the Judiciary. Consider including:
These people were innocent
Why Massachusetts should exonerate all its witch trial victims
How this legislation honors the Commonwealth’s commitment to justice
Why an official acknowledgment matters for descendants and for Massachusetts’ historical record
The connection between understanding past injustices and preventing modern persecution
3. Contact Your Massachusetts Legislators
Find your state representative and senator. Tell them you support H.1927. Massachusetts exonerated the Salem victims but left the Boston-area victims behind. Ask your legislators to honor all the witch trial victims and ensure every person wrongly convicted receives justice and an official acknowledgment.
4. Spread the Word
Share this post and information about H.1927. Use hashtags like #H1927, #WitchTrialJustice, #MassachusettsHistory, #maswitchhuntjusticeproject.
Listen to The Thing About Salem: We explore Salem witch trial history in depth
Listen to The Thing About Witch Hunts: Our companion podcast connects Massachusetts history to witch hunting worldwide
Why This Matters for Massachusetts
The patterns that led to executions in colonial Massachusetts—scapegoating outsiders, targeting vulnerable women, using fear to justify injustice, denying basic rights—didn’t disappear after 1693. Understanding this history helps us recognize similar patterns today, both in Massachusetts and around the world where witch hunts continue.
By formally exonerating these victims and acknowledging what was done to them, Massachusetts demonstrates that confronting injustice honestly matters. This legislation acknowledges that:
These people did not have a diabolical pact with the devil. They were innocent people falsely accused.
It was human agency that executed alleged witches, not a community deluded by the devil. People made these choices and people must take responsibility for the injustice.
Previous efforts are incomplete. Massachusetts has exonerated those convicted during the 1692 and 1693 Salem witch trials, but has never issued an official acknowledgement of any Massachusetts witch trial victims outside of the Salem Witch-Hunt.
Justice delayed is justice denied. These eight individuals have waited nearly 400 years. Massachusetts can honor them now.
Massachusetts’ Opportunity
When Connecticut passed its exoneration resolution in 2023, it set an example for how a state can fully address its witch trial legacy—with both exoneration and apology. Massachusetts can follow this model and complete the work it began decades ago.
The Commonwealth has a chance to demonstrate that it values truth, acknowledges injustice, and honors all who suffered under its colonial courts.
Eight people convicted of witchcraft in Boston have waited nearly four centuries. Five were hanged. Three endured imprisonment and lifelong stigma.
Will Massachusetts finally bring them justice?
The Thing About SalemExploring the Salem witch trials in depthA companion podcast to The Thing About Witch HuntsCo-hosted by Josh Hutchinson and Sarah JackA project of End Witch Hunts
Does this work? I’ve added the overall Massachusetts statistics and details about Hugh Parsons, Eunice Cole, and Elizabeth Morse—the three convicted but not executed.
